Psalm 1 & 2

Blessed is the man who walks not in the counsel of the wicked,nor stands in the way of sinners, nor sits in the seat of scoffers;but his delight is in the law of the Lord, and on his law he meditates day and night.He is like a tree planted by streams of water that yields its fruit in its season,and its leaf does not wither. In all that he does, he prospers.The wicked are not so, but are like chaff that the wind drives away.Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;for the Lord knows the way of the righteous, but the way of the wicked will perish.
Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying,“Let us burst their bonds apart and cast away their cords from us.”He who sits in the heavens laughs; the Lord holds them in derision.Then he will speak to them in his wrath, and terrify them in his fury, saying,“As for me, I have set my King on Zion, my holy hill.”I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you.Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.You shall break them with a rod of iron and dash them in pieces like a potter's vessel.”Now therefore, O kings, be wise; be warned, O rulers of the earth.Serve the Lord with fear, and rejoice with trembling.Kiss the Son, lest he be angry, and you perish in the way,for his wrath is quickly kindled. Blessed are all who take refuge in him.

I have often read Psalm 1 by itself, and felt a little daunted by the language used. It almost seems too black and white to be edifying. The call of the Psalm, taken by itself, is to be perfect. If you are, you will not walk in the counsel of the wicked, or sit in the seat of the scoffer. Rather, you will take delight in the law of the Lord, and be like a firmly planted tree. What happens then, if I, in my war with the flesh, temporarily stand in the way of sinners (because I am one)? I know I am forgiven, but does that mean that I no longer can be like a tree, planted by streams of water? It seems questionable at best.

What seems to be a better alternative is to read the first two Psalms together, as one complete song. The second Psalm completes the story arc of the first, and sheds light on this dilemma of personal application. From a literary perspective, they complement each other, as the second half picks up where the first ended, and brings it back around. Thus an outline of the two together would look something like this:

A: Blessed is the faithful, and obedient man (1:1-2)
B: He will be firmly planted, nourished, bear fruit and prosper well (1:3)
C: The wicked will not prosper, and they will perish (1:4-6)
D: The wicked rage, and plot in vain in their counsel together (2:1-3)
E: God laughs, plants His King on His holy hill (2:4-6)
F: The faithful and obedient Son receives inheritance and rules nations (2:7-9)
G: Application, Kiss the Son, Blessed are those who take refuge in Him (2:10-12)

When you read through Psalm 1, you end with the perishing wicked. It does not seem to be a proper conclusion to the beautiful imagery of the righteous man, planted by streams of water. However, it does lead perfectly into the first verses of Psalm 2. The Psalmist is commenting on these wicked men, and trying to understand why they speed along toward their destruction. As in the first Psalm, God sits on high, and sees all their wickedness. In fact He laughs at them, and holds them in derision. They think they can successfully bring about their own prosperity by breaking free from the reign of Gods Anointed. But He has set His King on Zion. And He will rule the nations. Those who remain in their wickedness, will not stand in the congregation of the righteous, but will be dashed to pieces like a potter’s vessel. Then the call is to Kiss the Son, to serve the Lord with fear, and rejoice with trembling. We serve with fear and rejoice with trembling, for we know that we are sinners. But we serve and rejoice because we are permitted to take refuge in Him. These commands seem more doable than the picture of the man in Psalm 1. By grace (of course) we are able to cast ourselves on His mercy, and are able to serve Him.

This is where putting the two Psalms together makes Christ come alive. The Anointed One, the King firmly planted on the Holy Hill, He is the Man who does not walk in the counsel of the wicked. He is like a tree firmly planted by streams of water. His leaf will never wither. All that He does prospers. This one complete Psalm becomes the story of Christ and the wicked. Christ bears fruit. The wicked do not. Christ is King over all the nations. The wicked in vain try to establish themselves apart from the King. The Anointed One is blessed of God Almighty, whereas the wicked are laughed at and derided. The leaf of the King will not wither, but the chaff of the wicked will be blown away, and come to nothing.

Reading the Psalm in this way allows us to see Christ even more clearly in the first half, as the Man who delights day and night in the Law of the Lord. We see Him more clearly as the True King of Kings, who conquers the wicked, and dashes them against the Rock. At the end, we are given the opportunity to meditate on this and are called to be wise. We must Kiss the Son, and find our refuge in Him, and in Him alone. And blessed are all who do so.

Here we find our place in Psalm 1. The Psalmist bookends this one complete Psalm with descriptions of those who are Blessed. “Blessed is the man who walks not…” and “Blessed are all who take refuge in Him.” Those who take refuge in the Son are identified with the Man who does not sit in the seat of scoffers. As we serve with fear, rejoice with trembling, and Kiss the Anointed King, we become like Him, delighting in the Law of the Lord, and meditating on it day and night. This takes the moralistic impulses out of Psalm 1’s application. We can only be planted by streams of water, if we indeed kiss the Son, and find our refuge in Him. It is Christ who is found in the first Psalm, but by the end of the second, we are identified with Him. Therefore, in Him, we are righteous, and will not perish. Rather we will yield fruit in our season, our leaf will not wither, and all we do will prosper.